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A  Place  of  Great  Historic  Interest 
Pittsburgh's  First  Burying-ground 


BY 


CHARLES  W.  DAHLINGER 


REPRINTED  FROM  THE 
WESTERN  PENNSYLVANIA  HISTORICAL  MAGAZINE 


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PITTSBURGH 
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A  Place  of  Great  Historic  Interest 
Pittsburgh's  First  Burying-ground 


BY 


CHARLES  W.X\)AHLINGER,   Ife«5&- 


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PITTSBURGH 
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CONTENTS 


Chapter                                                                                                        Page 
I.     The  Indians  and  the  French 1 

II.     The  Pioneers  of  Pittsburgh 8 

III.  In  which  there  are  also  Women 18 

IV.  Yesterday  and  Today 27 


114978 


Digitized  by  the  Internet  Archive 

in  2010  with  funding  from 

University  of  Pittsburgh  Library  System 


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Trinltj   Court  Studio,  R.  W.  Johnston. 
Trinity  Church  and  First  Presbyterian  Church   Today. 
McCrccry  Building  on  the  right. 


A  PLACE  OF  GREAT  HISTORIC  INTEREST 
PITTSBURGH'S  FIRST  BURYING-GROUND 

BY 
CHARLES  W.  DAHLINGER 


CHAPTER  I. 


THE  INDIANS  AND  THE  FRENCH. 

The  burying-ground  of  the  dead,  among  savages  and 
civilized  people  alike,  has  always  been  regarded  as  being  as 
holy  as  the  temple  or  the  church.  It  is  this  sentiment  that  in- 
spired the  savages  to  offer  to  the  dead  gifts  of  food  and 
drink,  and  the  civilized  races  with  their  more  esthetic  natures 
and  less  material  tastes  to  deck  the  tombs  with  flowers.  The 
early  Christians  animated  by  their  new  found  knowledge  of 
the  resurrection  regarded  the  cemetery  as  the  sleeping  place 
of  the  dead.  It  was  the  wish  born  of  the  innate  hope  for  a 
reunion  with  the  dead.  The  desire  is  illustrated  by  the  story 
of  the  old  Goth,  who  having  been  converted  to  Christianity 
and  being  about  to  receive  Christian  baptism,  paused  as  he 
was  stepping  down  into  the  font,  and  asked  the  priests,  if  in 
the  heaven  to  which  their  rites  would  admit  him,  he  would 
meet  his  pagan  ancestors.  On  being  answered  in  the  nega- 
tive he  stepped  out  again  and  declined  this  method  of  salva- 
tion. 

The  earliest  to  die  in  any  community,  whatever  their 
station  in  life,  have  an  interest  for  those  who  follow  after 
them,  and  if  the  dead  are  ancestors  or  kindred  of  the  living 
the  interest  is  doubly  strong.    Pittsburgh  is  comparatively 


The  Indians  and  the  French 


young  as  cities  of  the  world  go.  Less  than  two  hundred 
years  ago  the  land  where  the  city  now  stands  had  been  hard- 
ly seen,  much  less  occupied,  by  white  men.  It  was  only 
when  the  controversy  for  its  possession  between  the  French 
and  English  became  acute  that  the  place  began  to  be  known. 
Being  quicker  witted  than  the  English,  the  French  were  the 
first  to  plant  themselves  between  the  two  rivers,  building 
Fort  Duquesne  as  a  barrier  against  the  aggressions  of  the 
English.  There  was  a  considerable  force  of  the  French,  and 
life  was  rude  and  there  being  war,  there  were  deaths  among 
them,  and  a  regular  burying-place  was  established,  almost, 
if  not  at  the  beginning. 

The  French  stronghold  stood  at  the  point  of  land 
formed  by  the  junction  of  the  Allegheny  and  Monongahela 
rivers,  two  or  three  hundred  feet  north  of  Penn  Avenue  and 
about  two  hundred  feet  west  of  the  Block  House,  the  sole  re- 
minder of  Fort  Pitt.  Fort  Duquesne  was  built  of  squared 
logs  and  had  stockades  with  bastions  at  each  corner  and  was 
fifty  yards  wide ;  there  were  intrenchments  around  the  fort 
which  were  about  four  rods  distant.  (1)  It  was  surrounded 
by  a  ditch  on  the  two  sides  which  did  not  front  on  the  rivers. 
The  full  name  was  "Fort  Duquesne  under  the  title  of  the 
Assumption  of  the  Blessed  Virgin  at  the  Beautiful  River." 
The  Rt.  Rev.  Mgr.  A.  A.  Lambing,  who  in  1885  published  a 
translation  of  the  "Register  of  Fort  Duquense"  containing 
a  list  of  the  interments,  marriages  and  baptisms  which  took 
place  in  the  French  fortress,  stated  that  the  precise  location 
of  the  cemetery  could  not  be  determined  (2) ,  but  intimated 
that  it  might  have  been  in  the  neighborhood  of  the  fort.  In 
this  conclusion  he  was  mistaken.  The  ground  about  the  fort 
was  low.  Since  that  time  it  has  been  filled  twelve  feetormore. 
The  condition  of  the  ground  was  further  changed  when  the 
two  bridges  located  at  the  Point  were  built,  the  approaches 
being  raised  from  fifteen  to  eighteen  feet  above  the  present 
level  of  the  surrounding  land.  John  McKinney,  a  soldier 
in  Braddock's  army  who  was  taken  prisoner  when  the  Eng- 
lish were  defeated,  and  was  carried  to  Fort  Duquesne  (3)  has 
left  a  description  of  the  fort  and  its  surroundings  in  which 
he  said,  "the  waters  sometimes  rise  so  high  that  the  whole 
fort  is  surrounded  by  it,  so  that  canoes  may  go  around."  He 
added  that  he  thought  he  once  saw  them  when  they  had  risen 
nearly  thirty  feet.  It  is  not  at  all  probable  that  under  these 
circumstances  the  burying-ground  would  be  in  the  imme- 
diate vicinity  of  the  fort. 

On  Colonel  George  Woods'  plan  of  Pittsburgh,  laid  out 
in  1784,  there  appeared  a  narrow  street  twenty  feet  wide 
called  Virgin  Alley,  being  the  street  directly  north  of  and 


The  Indians  and  the  French 


parallel  with  Fifth  Street,  now  Fifth  Avenue.  In  the  block 
bounded  by  this  alley  and  Sixth  Street,  now  Sixth  Avenue, 
by  Wood  Street  and  Smithfield  Street,  was  a  tier  of  lots 
numbered  from  433  to  440.  The  entire  block  is  now  covered 
by  the  McCreery  store,  the  First  Presbyterian  Church, 
Trinity  Church  and  burying-ground  and  the  Oliver  Building. 
After  the  Revolution,  John  Penn,Jr.,  and  John  Penn,  who 
owned  all  the  land  within  the  town  of  Pittsburgh, 
whether  settled  or  vacant,  by  their  two  deeds  both 
dated  December  24,  1787,  conveyed  for  a  nominal 
consideration,  that  portion  of  the  block  beginning 
sixty  feet  east  of  Wood  Street  and  extending  east- 
wardly  to  within  one  hundred  and  twenty  feet  of  Smith- 
field  Street,  being  lots  numbered  from  435  to  439.  The 
westerly  half  of  this  tier  of  lots  was  conveyed  to  the  trust- 
ees of  the  Presbyterian  Congregation  of  Pittsburgh,  now 
the  First  Presbyterian  Church,  and  the  easterly  half  to  the 
"trustees  of  the  congregation  of  the  Episcopal  Protestant 
Church,  commonly  called  the  Church  of  England,  in  trust 
forever  for  a  site  for  a  house  of  worship,  and  a  burial  place 
for  the  use  of  said  religious  society." 

On  these  five  lots  according  to  the  most  reliable  author- 
ities, the  earliest  burying-ground  in  the  present  city  of 
Pittsburgh  was  located.  William  M.  Darlington,  the  emi- 
nent local  historian,  whose  family  connections  were  among 
the  earliest  settlers,  stated  that  in  the  rear  of  the  present 
Trinity  Church,  adjoining  Virgin  Alley,  and  on  the  line  of 
division  between  the  Episcopal  churchyard  and  that  of  the 
First  Presbyterian  Church  stood  an  ancient  Indian  tumulus ; 
that  in  the  sepulchral  mound  and  in  the  ground  adjacent 
were  interred  the  dead  of  the  older  Indians,  of  the  Indians  of 
later  times,  of  the  French  of  Fort  Duquesne,  and  of  the  Brit- 
ish and  Americans  (4) .  That  the  French  buried  their  dead 
in  this  ground  is  also  asserted  by  Isaac  Craig,  an  historical 
student  of  note,  and  the  son  of  Neville  B.  Craig,  to  whom 
Pittsburgh  is  indebted  for  the  preservation  of  many  of  the 
documents  relating  to  the  early  history  of  the  city. 

In  1877  the  First  Presbyterian  Church  decided  to  aban- 
don that  portion  of  its  burying-ground  surrounding  the 
church  and  including  the  land  fronting  on  Virgin  Alley,  for 
the  purpose  of  erecting  a  new  Sunday-school  building  and 
lecture  room.  Isaac  Craig  and  John  B.  Guthrie  united  in  a 
suit  to  prevent  the  church  from  carrying  out  its  design.  In 
this  proceeding  Isaac  Craig  presented  a  written  statement 
which  was  admitted  in  evidence  by  agreement  of  all  parties, 
in  which  he  told  of  the  use  of  the  burying-ground  by  the 
French  while  they  held  Fort  Duquesne  (5).     That  it  was 


The  Indians  and  the  French 


the  current  belief  seventy  or  seventy-five  years  ago  that  the 
first  burying-ground  in  Pittsburgh  was  on  this  location,  ap- 
pears from  a  letter  written  in  1846  by  the  Rev.  George  Up- 
f old,  rector  of  Trinity  Church  from  1831  to  1849  (6) .  Be- 
sides the  location  was  such  as  the  Indians  would  have  se- 
lected, it  being  well  known  that  Indian  burials  were  made 
in  pleasant  locations  and  on  high  dry  land  out  of  the  reach 
of  floods  or  standing  water.  It  was,  therefore,  natural  for 
the  French  to  choose  this  site  in  which  to  bury  their  dead ; 
and  in  addition  the  land  was  considerably  higher  than  Fort 
Duquesne,  and  could  be  readily  seen  from  that  point. 

Virgin  Alley  began  at  Liberty  Street,  now  Liberty 
Avenue,  and  extended  to  Smithfield  Street.  Prior  to  the 
adoption  of  Colonel  Woods'  plan,  this  alley  had  existed  in 
front  of  the  French  burying-ground,  and  connected 
with  the  old  winding  road,  a  part  of  which  was  approximate- 
ly on  the  location  of  Liberty  Street,  and  led  to  the  original 
Fort  Pitt,  and  before  the  erection  of  that  temporary  struc- 
ture had  extended  to  Fort  Duquesne.  According  to  tradi- 
tion, and  this  tradition  is  probably  based  on  facts,  it  was 
called  by  the  French,  the  "Path  to  the  Cemetery  under  the 
title  of  the  Assumption  of  the  Blessed  Virgin  at  the  Beauti- 
ful River,"  because  it  led  from  the  fort  to  the  burying- 
ground,  which  like  the  fort,  was  "under  the  title  of  the  As- 
sumption of  the  Blessed  Virgin."  This  poetic,  no  less  than 
religious  appellation,  so  it  is  further  alleged  was  shortened 
by  the  English  upon  their  taking  possession  of  the  territory, 
into  the  prosaic  Virgin  Alley,  and  that  Colonel  Woods  adopt- 
ed the  name.  In  1903  Virgin  Alley  was  widened  to  forty-four 
feet,  the  added  width  being  taken  from  the  land  on  the 
northerly  side  of  the  thoroughfare.  The  name  has  since 
been  changed  to  Oliver  Avenue,  after  the  well-known  Pitts- 
burgh family. 

Before  the  occupation  by  the  French  cf  "*he  land  be- 
tween the  two  rivers  it  was  covered  with  forest  trees.  Af- 
ter the  erection  of  Fort  Duquesne  these  were  cut  down  to 
the  distance  of  a  little  more  than  a  musket  shot  from 
the  ramparts  (7).  The  first  interment  was  Toussant 
Boyer,  a  young  Canadian,  who  was  buried  on  June 
20,  1754.  But  the  one  to  attract  the  most  attention 
and  the  one  referred  to  by  Isaac  Craig  in  his  statement,  was 
the  burial  of  the  officer  who  commanded  the  French  and 
Indians  at  Braddock's  defeat,  Captain  Daniel  Hyacinth 
Marie  Lienard  deBeaujeau.  The  battle  of  the  Monongahela 
was  fought  on  July  9,  1755,  and  the  losses  of  the  British 
were  appalling.  Out  of  twelve  hundred  men  engaged,  the 
loss  in  killed  alone  was  more   than   seven  hundred,  while 


The  Indians  and  the  French 


of  the  French,  Canadians  and  Indians  combined,  so  far 
as  known,  only  twenty-eight  men  were  killed.  Among 
them,  however,  was  the  captain  of  infantry  who  had  planned 
and  encompassed  the  overwhelming  defeat  of  the  British. 
For  three  days  the  great  triumph  had  been  celebrated 
at  Fort  Duquesne,  for  three  days  the  fruits  of  victory  had 
been  coming  from  the  battlefield.  The  dead  were  brought 
in  to  receive  military  funerals.  Ensign  de  la  Perde  who 
had  died  of  wounds  had  been  buried  on  July  10th,  and 
Lieutenant  de  Carqueville  who  was  killed  in  the  battle  was 
buried  on  the  same  day.  The  baptized  Indians  who  were 
killed  were  likewise  probably  buried  in  the  consecrated 
ground,  while  the  heathen  Indians  were  interred  according 
to  the  rites  of  their  respective  tribes  in  land  adjoining  the 
cemetery.  But  on  the  third  day  the  paens  of  victory  were 
silenced  and  a  deep  sorrow  overwhelmed  the  victors.  The 
brave  officer  who  had  commanded  in  the  battle  was  to  be 
laid  to  rest.  It  was  the  most  impressive  scene  that  the 
Western  wilderness  had  ever  witnessed. 

It  is  easy  to  conjure  up  a  picture  of  that  stirring  day. 
The  white  flag  with  the  golden  lillies  flying  over  Fort  Du- 
quesne was  at  halfmast.  The  six  or  seven  hundred  Indians 
mustered  from  the  Ohio  Country,  from  Canada,  from  the 
Great  Lakes  were  moving  about  or  squatting  in  front  of 
their  wigwams  and  camp-sheds  which  were  scattered  over 
the  cleared  ground  almost  to  the  edge  of  the  woods.  Near 
the  fort  in  indiscriminate  confusion  was  the  plunder  gather- 
ed on  the  battlefield.  A  hundred  head  of  cattle  were  there, 
and  among  them  and  about  them  were  tethered  several  hun- 
dred horses.  In  utter  disorder  lay  brass  cannon,  motars 
and  howitzers,  broken  gun  carriages,  barrels  of  powder, 
flour  and  military  stores  of  every  description. 

The  cannon  of  Fort  Duquesne  began  to  boom  slowly, 
one  after  another;  then  the  great  wooden  gate  opening  on 
the  drawbridge  swung  outward  and  a  procession  emerged, 
crossed  the  drawbridge,  and  moved  in  the  direction  of 
the  burying-ground.  A  few  French  officers  in  white  uni- 
forms with  blue  facings  were  in  advance,  Contreoeur,  the 
commandant  of  the  fort  walking  alone;  next  came  a  com- 
pany of  French  regulars.  Canadians  picturesquely  clad  in 
fringed  hunting  shirts  and  fur  caps  followed.  Now  the  bier 
came  in  view.  Six  French  soldiers,  three  walking  on  either 
side  carried  a  rude  coffin  made  of  bark.  A  Recollet  friar  in 
coarse  gray  habit  walked  behind.  The  Indians  began  join- 
ing the  procession,  the  black  and  red  war  paint  still  on  their 
faces.  Many  were  wearing  the  uniforms,  and  grenadier 
caps  that  (8)  had  been  taken  from  the  British  soldiers  who 


The  Indians  and  the  French 


had  fallen  in  the  battle.  A  few  wore  the  dress  of  British 
officers,  including  the  sash,  half  moon  and  laced  hat.  Near- 
ly all  carried  poles  on  which  were  fastened  scalps  on  which 
the  blood  had  scarcely  dried.  Their  great  chiefs,  famous 
warriors  of  many  tribes,  led  them,  Athanase,  chief  of  the 
Hurons,  and  Pontiac,  chief  of  the  Ottawas,  who  was  later 
to  become  the  greatest  chief  of  them  all.  In  the  shadow  of 
giant  trees  beside  the  Indian  mound,  the  procession  halted. 

The  burying-ground  was  thinly  dotted  with  graves.  A 
few  were  newly  made  with  rude  wooden  crosses  stuck  in  the 
earth.  Tall  poles  on  which  were  painted  figures  telling 
the  deeds  of  the  deceased,  projected  from  the  Indian 
graves.  The  pictures  on  the  poles,  faced  toward  the  East, 
or  rising  sun,  in  order  that  the  warriors  sleeping  beneath 
might  look  toward  the  happy  land  to  which  they  would 
presently  go.  Many  Indians  were  assembled  awaiting  the 
procession  from  the  fort.  Their  faces  betrayed  sorrow. 
They  recalled  the  bravery  of  the  fallen  Frenchman;  it  was 
on  the  day  before  the  battle  that  Contrecoeur  had  sent  De 
Beaujeu  to  them  to  ask  that  they  join  in  attacking  the  Brit- 
ish; and  they  had  declined  saying  to  him,  "No,  father  you 
want  to  die  and  sacrifice  yourself."  They  remembered,  too, 
that  they  had  promised  to  consult  together,  and  that  the  next 
morning  the  Frenchman  had  sallied  forth  from  the  fort  with 
his  few  troops,  and  again  asked  for  their  assistance  and  on 
their  second  refusal  had  declared  that  he  would  nevertheless 
go  to  meet  the  enemy,  when  they  determined  to  follow  him 
(9).  How  happy  it  had  made  them  that  they  had  been  par- 
ticipants in  the  overwhelming  victory,  and  now  their  hero 
was  dead! 

The  friar  repeated  the  office  of  the  dead.  The  coffin 
was  lowered  into  the  grave;  the  soldier's  requiem  was  the 
continued  booming  of  the  cannon  at  the  fort,  and  a  volley 
fired  over  the  grave;  but  the  burying-ground  remained 
filled  with  soldiers  until  nightfall. 

For  three  years  longer  the  French  continued  to  bury 
their  dead  in  this  land.  The  majority  of  the  interments 
were  soldiers,  but  there  were  also  civilians,  carpenters  who 
had  worked  in  the  fort,  servants,  and  others  who  were  on 
some  mission  or  business  at  the  fort  and  had  died  there. 
Then  there  were  children,  mostly  English,  whom  the  French 
had  rescued  from  their  Indian  allies ;  also  adult  Indians  and 
Indian  children  were  buried  there.  History  fails  to  tell 
what  became  of  the  grave  of  DeBeaujeu,  nor  is  there  any 
tradition.  The  gallant  Frenchman  deserves  an  enduring 
monument,  and  it  should  be  erected  by  the  citizens  of  Pitts- 
burgh in  the  grounds  where  he  was  buried- 


The  Indians  and  the  French 


REFERENCES. 

1.  John  McKinney.     "Description  of  Fort  Duquesne."     The  Olden 

Time,  Pittsburgh,  1846,  Vol.  I,  pp.  39-40. 

2.  Rev.  A.  A.  Lambing,  A.  M.    The  Baptismal  Register  of  Fort  Du- 

quesne, Pittsburgh,  Pa.,  1885,  p.  92. 

3.  John  McKinney.    "Description  of  Fort  Duquesne,"  Supra  p.  40. 

4.  William   M.   Darlington.      Centenary  Memorial   of   the  Planting 

and  Growth  of  Presbyterianism  in  Western  Pennsylvania  and 
Parts  Adjacent.     Pittsburgh,  1876,  p.  254. 

5.  Craig  v.  First  Presbyterian  Church,  88  Pa.  42 

6.  George    Upfold.      The    Pennsylvania   Magazine    of   History    and 

Biography,  Philadelphia,  1880,  Vol.  IV,  p.  123. 

7.  John  McKinney.    "Description  of  Fort  Duquesne,"  Supra  p.  40. 

8.  Col.  James  Smith.     An  Account  of  the  Remarkable  Occurrences, 

Cincinnati,  1870,  pp.  12-13. 

9.  George  Dallas  Albert.     The  Frontier  Forts  of  Western  Pennsyl- 

vania, 1896,  Vol.  II,  p.  62. 


The  Pioneers  of  Pittsburgh 


CHAPTER  II. 
THE  PIONEERS  OF  PITTSBURGH. 

On  November  24,  1758,  the  French  after  setting  fire  to 
the  fort,  burning  the  outbuildings  and  blowing  up  one  of  the 
powder  magazines,  abandoned  the  place;  and  the  British 
under  General  John  Forbes  took  possession.  Where  the 
religion  had  been  Roman  Catholic,  it  now  became  Protestant. 
The  British  built  a  temporary  fort  and  then  one  of  a  perma- 
nent character,  both  being  named  Fort  Pitt,  after  the  great 
minister  whose  genius  had  planned  the  campaign  which 
resulted  in  wresting  the  country  from  the  French.  The 
consecrated  burying-ground  of  the  French  began  to  be 
used  by  the  heretical  British  army.  The  French  crosses 
and  the  Indian  poles  decayed,  the  Indian  mound  was  cut 
away,  and  if  the  British  graves  were  marked  at  all  it  was 
by  placing  at  the  head  a  slab  or  boulder,  or  a  piece  of  stone 
broken  from  some  neighboring  ledge,  roughly  shaped  by  the 
blacksmith  or  other  mechanic  with  the  army,  and  on  which 
he  had  chiseled  a  rude  inscription. 

The  burying-ground  was  used  successively  for  the  in- 
terment of  British,  Colonial  and  Revolutionary  soldiers,  as 
well  as  by  the  townspeople  generally.  The  records  of  the 
early  burials  are  scanty,  few  antedating  the  Revolution. 
Even  the  registers  of  the  two  churches  are  only  fragment- 
ary. In  Trinity  churchyard,  while  many  tombstones  have 
been  removed,  there  are  still  a  large  number  in  place,  on 
some  of  which  the  epitaphs  are  legible  while  on  others  the 
inscriptions  can  only  be  deciphered  in  part  or  not  at  all. 
The  burying-ground  of  the  First  Presbyterian  Church 
has  been  wholly  abandoned  and  is  covered  with  build- 
ings; and  the  available  information  in  regard  to  burials 
there,  as  well  as  those  in  Trinity  churchyard,  is  widely 
scattered,  being  contained  in  local  histories,  in  memoirs, 
in  biographical  sketches,  in  works  on  genealogy,  in  old 
newspapers  and  in  the  testimony  produced  at  the  hear- 
ings in  the  suit  of  Craig  and  Guthrie  against  the  First 
Presbyterian  Church.  The  reminiscences  of  persons 
whose  ancestors  or  other  relatives  were  buried  in  these 
graveyards,  while  perhaps  not  always  reliable,  is 
yet  of  some  value.  An  article  published  in  The  Pittsburgh 
Daily  Dispatch  of  February  23,  1877,  gives  perhaps  the  full- 
est account  extant  of  the  graves  of  at  least  the  best  known 
personages  who  were  buried  in  the  Presbyterian  burying- 


Presbyterian  Meeting  House,  Virgin  Alley,  now  Oliver  Avenue 

1786-1805. 


First  Presbyterian  Church,  Wood  Street,  1805-1852. 


The  Pioneers  of  Pittsburgh 


ground,  including  also  many  of  the  interments  in  Trinity- 
churchyard. 

In  anticipation  of  the  conveyance  to  them  by  the  Penns 
of  a  portion  of  the  old  public  burying-ground,  the  Presby- 
terians had  in  1786  erected  a  building  of  squared  timbers, 
facing  on  Virgin  Alley.  In  1802  the  Presbyterian  con- 
gregation purchased  lot  numbered  440  adjoining  their 
property  and  fronting  on  Wood  Street,  and  built  a  new 
brick  church  which  fronted  on  that  street.  The  land 
conveyed  to  the  Episcopalians  remained  clear  of  build- 
ings for  many  years  and  was  known  as  the  Episcopal  bury- 
ing-ground; and  by  act  of  the  general  assembly  of  Penn- 
sylvania of  March  21,  1806,  the  title  was  confirmed  to  the  re- 
cently incorporated  Trinity  Church.  At  different  times, 
beginning  in  1827,  Trinity  Church  purchased  various  pieces 
of  land  adjoining  their  own  on  the  east,  and  extending  fifty 
feet  to  Carpenters  Alley,  until  in  1863  they  had  acquired  the 
entire  strip  between  Sixth  Street  and  Virgin  Alley.  Most 
of  the  burials  in  the  two  cemeteries  were  of  course  of  local 
people,  but  included  were  also  persons  of  national  and  even 
international  reputation. 

A  man  of  international  reputation  was  Captain  Thomas 
Hutchins,  the  Geographer  General  of  the  United  States,  who 
died  in  Pittsburgh  on  April  28,  1789,  and  was  interred  in  the 
Presbyterian  burying-ground.  He  was  a  soldier,  a  surveyor 
and  an  author.  Among  other  books  which  he  wrote  was 
A  Topographical  Description  of  Virginia,  Pennsylv  aniaf 
Maryland  and  North  Carolina,  which  was  published  in  Lon- 
don in  1778.  The  work  was  based  on  a  survey  made  by  Hutch- 
ins and  attracted  wide  attention  in  London  where  the 
author  then  resided;  but  it  did  not  save  him  from 
persecution  and  imprisonment  for  being  loyal  to  his 
native  land,  in  whose  service  he  was  finally  able  to 
enter  in  1781.  The  funeral  services  were  conducted 
by  the  Rev.  John  Heckewelder,  the  Moravian  missionary 
and  an  old  friend  of  Hutchins',  who  happened  to  be 
in  Pittsburgh  at  the  time.  In  the  account  of  Hutchins' 
death  which  appeared  in  The  Pittsburgh  Gazette  of  May  2, 
1789,  it  was  said: 

"His  map  early  laid  the  foundation  of  American  geog- 
raphy, and  his  services  since  his  appointment  under  the 
United  States  have  been  universally  acknowledged. 

"He  has  measured  much  earth  but  a  small  space  now 
contains  him." 

An  interment  in  the  Episcopal  burying-ground  of  more 
than  ordinary  interest  was  that  of  the  Indian,  Red  Pole,  a 
chief  of  the  Shawanese  tribe  who  died  in  Pittsburgh  on  Jan- 


10  The  Pioneers  of  Pittsburgh 

uary  28,  1797.  The  first  Trinity  Church,  commonly  called 
the  "Round  Church,"  an  octagonal  brick  building  stood 
on  the  triangular  lot  bounded  by  Wood  Street,  Liberty  Street 
and  Sixth  Street.  The  second  Trinity  Church  was  built  in 
the  burying-ground  in  1824-1827.  In  Dr.  Upfold's  day  the 
Indian  chief's  remains  lay  buried  in  this  church  immediately 
beneath  the  chancel  containing  the  communion  table  or 
altar,  the  most  honored  place  in  the  church  (1).  The 
tombstone  was  erected  by  order  of  the  Secretary  of  War,  in 
consideration  of  services  rendered  by  the  deceased  to  the 
United  States  government  in  effecting  the  pacification  of 
certain  Indian  tribes,  and  so  far  as  known  has  always  re- 
mained outside  of  the  old  and  the  present  church,  being  now 
located  along  side  of  the  west  wall  of  the  latter  edifice.  The 
epitaph  records  that  the  deceased  was  "Lamented  by  the 
United  States." 

Another  distinguished  stranger  who  died  while  on  a 
visit  to  Pittsburgh  was  Commodore  Joshua  Barney,  the 
United  States  naval  officer  who,  during  the  Revolution,  was 
the  first  man  to  unfurl  the  American  flag  in  Maryland,  his 
native  state.  In  the  Revolutionary  war,  while  in  command  of 
the  "Hyder  Ali"  he  captured  a  number  of  British  ships,  in- 
cluding the  "General  Monk."  Ballads  were  written  about  his 
achievements,  and  "The  Roaring  Hyder  Ali,"  was  as  famil- 
iar as  the  nursery  tales  of  lisping  infancy.  He  was  a 
captain  in  the  French  navy  from  1795  to  1800.  When  the 
war  of  1812  opened  he  again  entered  his  country's  service 
and  in  1814  commanded  in  Chesapeake  Bay.  His  death  oc- 
curred on  December  1,  1818,  and  the  interment  was  in  the 
Presbyterian  churchyard. 

The  early  history  of  Pittsburgh  can  almost  be  read  in 
the  lives  of  the  men  and  women  who  were  interred  in  the 
old  burying-grounds.  In  their  records  may  be  found  the 
story  of  the  political  development  of  the  place,  of  the  begin- 
ning and  rise  of  its  social,  commercial  and  industrial  life. 
The  early  dead  were  adventurers  in  the  old  and  best  mean- 
ing of  the  word.  Many  no  doubt  had  birth  and  position  in 
the  East  or  in  the  foreign  lands  whence  they  came,  but  they 
lacked  fortune,  and  to  gain  this  they  had  come  to  the  front- 
ier, or  to  the  new  Western  town.  There  were  among  them 
men  who  had  begun  life  as  Indian  traders,  and  on  the  break- 
ing out  of  Revolution  had  joined  the  patriot  armies,  and  at 
the  close  of  the  war  returned  and  laid  aside  their  uniforms 
and  become  merchants  and  manufacturers,  or  perhaps  pub- 
lic officials.  Other  Revolutionary  soldiers  had  come  to  Pitts- 
burgh for  the  first  time  after  their  military  careers  were 
over.     Lawyers,  physicians  and  clergymen,  as  well  as  states- 


s*P§J 


'Round  Church,"  Liberty  Street  now  Liberty  Avenue. 
First  House  of  Worship  of  Trinity  Congregation. 


Trinity  Church,  Sixth  Street,  now  Sixth  Avenue,  as  designed  by  the 
Rector,  the  Rev.  John  H.  Hopkins,  1824-1870. 

From  Pittsburgh  in  the  year  1826 


The  Pioneers  of  Pittsburgh  11 


men,  politicians  and  demagogues  came  and  flourished  or 
failed,  and  died.  Nearly  all  were  speculators  in  lands  or 
town  lots.  Men  of  the  humble  classes,  men  whose  names 
never  appeared  in  the  newspapers,  or  in  men's  mouths  ex- 
cept in  their  own  little  circle,  the  mechanics  and  laborers 
were  buried  there.  There  were  hundreds,  perhaps  thou- 
sands whose  suggestive  epitaths  would  read  something  like 
the  inscription  on  a  few  lone  tombstones  still  standing  in 
Trinity  churchyard.  One  of  these  records  the  fact  that 
James  Fowler  died  in  1780  in  the  34th  year  of  his  age,  and 
"to  the  qualities  of  a  good  mason  and  an  ingenious  mechanic, 
united  in  him  those  of  a  sincere  friend  and  an  honest  man," 
the  other  states  that  it  was  erected  "In  memory  of  Thomas 
Fox,  Stone  Cutter,  who  died  on  April  8,  1839,  aged  thirty- 
one  years."  The  lowly  negroes,  slave  and  free,  whose  only 
designation  in  life  was  "John,  a  black  man,"  or  "Mary,  a 
black  woman,"  were  buried  there. 

In  this  little  tract  of  land  the  dust  of  the  great  and 
the  insignificant,  the  learned  and  ignorant,  the  rich  and 
poor,  men  and  women,  parents  and  children,  the  mar- 
ried and  the  unmarried,  commingled. 

The  first  interment  made  in  either  of  the  burying- 
grounds  while  in  possession  of  the  British  was  that  of  Cap- 
tain Richard  Mather  of  the  Royal  American  regiment,  who 
died  at  Fort  Pitt  on  March  16,  1762,  and  was  buried  in  that 
part  of  the  burying-ground  now  controlled  by  Trinity  Church. 
Another  soldier  of  that  day  to  be  buried  in  the  old  grave- 
yard was  Colonel  William  Clapham.  Colonel  Clapham  was 
a  prominent  man.  He  had  commanded  a  regiment  of  in- 
fantry raised  by  the  province  of  Pennsylvania,  and  in  1756 
by  order  of  Governor  Morris  had  built  Fort  Augusta  and 
later  Fort  Halifax  on  the  Susquehanna  River  near  Shamo- 
kin,  and  becoming  dissatisfied  resigned  from  the  service  in 
March,  1757  (2).  He  became  a  resident  of  Pittsburgh,  and 
on  April  14,  1761,  under  the  direction  of  Colonel  Bouquet 
took  a  census  of  the  village.  Shortly  afterward  his  applica- 
tion for  the  right  to  settle  on  land  on  the  Youghiogheny 
River  eighteen  miles  from  Pittsburgh,  acquired  by  him  from 
the  Indians,  was  approved  by  Colonel  Bouquet  and  General 
Monckton,  Colonel  Bouquet's  superior  in  New  York,  and  with 
his  family  he  settled  there.  In  the  early  spring  of  1763, 
Pontiac's  savage  hordes  began  overrunning  the  West  and 
among  their  first  victims  were  Colonel  Clapham  and  his 
family,  who  were  murdered  on  May  28,  1763,  three  of  his 
men  who  were  at  work  escaping  through  the  woods  and 
carrying  the  news  of  the  massacre  to  the  commander  of 
Fort  Pitt  (3).    Colonel  Clapham's  remains  were  afterward 


12  The  Pioneers  of  Pittsburgh 


laid  to  rest  in  the  Presbyterian  burying-ground. 

Captain  Samuel  Dawson,  formerly  of  the  British  army, 
but  who  later  saw  service  in  the  Continental  army  in  the 
Eighth  Pennsylvania  Regiment,  was  buried  in  the  Episcopal 
burying-ground.  He  died  on  September  6,  1779.  The  stone 
slab  covering  his  grave  is  still  to  be  seen  and  is  the  oldest 
tombstone  in  the  Trinity  churchyard. 

John  Ormsby  died  on  December  19,  1805,  at  the  age  of 
eighty-five  years.  He  was  a  soldier  in  the  French  and  In- 
dian War,  coming  with  General  Forbes'  command,  in  which 
he  was  an  officer.  He  was  successively  Indian  trader,  fer- 
ryman, innkeeper  and  merchant.  His  tombstone  in  Trinity 
churchyard  has  been  well  taken  care  of  by  his  descendants. 

At  the  time  of  publication  of  the  article  in  The  Pitts- 
burgh Daily  Dispatch  many  of  the  tombstones  which  have 
since  been  removed  were  in  place  in  the  First  Presbyterian 
Church  burying-ground.  One  of  the  most  prominent  was 
that  of  General  John  Neville,  who  died  on  July  29,  1803.  In 
war  and  in  peace  he  had  a  notable  career.  He  was  the 
colonel  of  a  Virginia  regiment  in  the  Revolution.  In  civil 
life  he  was  still  more  conspicuous,  being  a  member  of  the 
Supreme  Executive  Council  of  Pennsylvania,  a  delegate  to 
the  convention  which  ratified  the  Federal  Constitution  and 
Inspector  of  the  Revenue  during  the  Whisky  Insurrection. 
His  country  home  was  destroyed  in  1794  by  the  Insurgents 
during  that  dark  period  of  Pennsylvania's  history.  He  was 
noted  for  his  charming  hospitality,  and  when  in  1797  the 
French  princes,  the  Duke  of  Orleans,  afterwards  Louis  Phil- 
ippe, king  of  France,  and  his  two  brothers,  the  Duke  of 
Montpelier  and  the  Count  of  Beaujolais,  visited  Pittsburgh, 
it  was  at  the  home  of  General  Neville  that  they  were  most 
lavishly  entertained.  After  the  Duke  of  Orleans  had  be- 
come king  of  France,  many  years  subsequent  to  General 
Neville's  death,  he  recalled  the  pleasant  days  that  he  and  his 
brothers  had  passed  with  the  old  American  soldier.  (4) 

Near  this  grave  was  that  of  Major  Isaac  Craig,  General 
Neville's  son-in-law.  In  the  Revolution  he  was  captain  of 
marines,  and  captain  of  artillery,  and  in  later  years  United 
States  deputy  quartermaster  and  military  storekeeper. 
In  conjunction  with  Colonel  Stephen  Bayard,  with  whom  he 
had  formed  a  partnership  in  the  mercantile  business,  and 
also  to  deal  in  lands  and  lots,  he  purchased  on  January  23, 
1784,  the  first  land  in  Pittsburgh  sold  by  the  Penns ;  and  he 
was  the  partner  of  Colonel  James  O'Hara  in  glass  manufac- 
turing. He  was  the  grandfather  of  Isaac  Craig  and  died 
on  May  11, 1826. 

Colonel  Presley  Neville,  the  son  of  General  John  Neville, 


First  Presbyterian  Church,  Wood  Street,  Erected  in  1853. 
From  a  view  taken  in  1857. 


The  Pioneers  of  Pittsburgh  13 

died  on  December  1,  1818,  near  Neville,  Ohio.  He  was  a 
graduate  of  the  University  of  Pennsylvania,  a  cultured,  well- 
bred  gentleman,  elegant  in  person  and  with  polished  man- 
ners. Like  his  father,  he  was  warm-hearted  and  hospitable, 
and  his  home,  after  his  father's  death,  was  the  social  center 
of  Pittsburgh.  In  the  Revolution  he  was  the  aid-de-camp 
of  LaFayette  and  his  personal  friend ;  and  the  distinguished 
Frenchman,  on  his  visit  to  Pittsburgh  in  1825,  was  much 
affected  when  he  viewed  the  former  home  of  his  old  com- 
panion-in-arms. Washington  had  also  been  attached  to 
him,  and  when  on  Washington's  death  a  memorial  service 
was  held  in  Pittsburgh,  it  was  Colonel  Neville  who  deliv- 
ered the  oration.  He  held  many  offices  of  trust,  both  na- 
tional and  state,  but  the  lapse  of  time  brought  political 
changes,  and  in  his  old  age  fortune  forsook  him.  In  1816 
Governor  Snyder  removed  him  from  the  lucrative  office  of 
Prothonotary  of  the  county  to  which,  although  a  Federalist, 
he  had  been  appointed  by  Governor  McKean  in  1806  on  the 
death  of  Tarlton  Bates-  Heart-broken,  he  left  Pitts- 
burgh and  went  to  Ohio,  where  he  settled  on  the  land  which 
the  government  had  given  him  in  consideration  of  services 
in  the  Revolution,  and  there  he  died  in  indigence.  In  the 
springtime  when  the  early  flowers  were  in  bloom  and  the 
birds  had  again  begun  to  sing,  he  was  brought  home.  The 
remains  arrived  on  the  keelboat  "Triton,"  and  on  Wednes- 
day evening,  May  26,  1819,  an  imposing  funeral  was  held. 
His  former  political  enemies  united  with  his  friends  to  do 
him  honor.  In  the  long  procession  in  which  he  was  borne 
to  the  Episcopal  burying-ground,  marched  the  military,  the 
mayor,  the  recorder,  and  the  select  and  common  councils  of 
the  city,  followed  by  a  large  concourse  of  citizens  (5) . 

Colonel  Aeneas  Mackey  was  a  native  of  Scotland  and 
had  been  an  officer  in  the  British  army.  In  1754  he  was  in 
command  of  the  Royal  Independent  Company  from  South 
Carolina,  and  accompanied  Colonel  George  Washington  on 
his  first  expedition  from  Virginia  into  the  Ohio  Country. 
He  signed  the  articles  of  capitulation  with  Washington  when 
the  force  surrendered  to  the  French  (6).  As  early  as  1767 
he  was  an  Indian  trader  in  Pittsburgh,  and  when  the  con- 
troversy arose  between  Pennsylvania  and  Virginia,  in  re- 
gard to  the  line  dividing  the  two  provinces,  he  favored 
Pennsylvania.  In  1774  he  was  one  of  the  Pennsylvania 
justices  and  was  arrested  at  Hannastown,  the  county  seat 
of  Westmoreland  County,  by  Doctor  John  Connelly  who 
represented  Virginia,  and  was  detained  for  four  weeks.  In 
the  Revolution  he  commanded  the  regiment  largely  raised  in 
Westmoreland  County,  which  afterward  became  the  Eighth 


14  The  Pioneers  of  Pittsburgh 


Pennsylvania.  In  the  terrible  winter  of  1777,  the  regiment 
was  ordered  to  proceed  to  New  Jersey  and  join  the  army  of 
General  Washington.  Next  to  Benedict  Arnold's  advance 
into  Canada,  this  movement  across  the  state  in  the  dead  of 
winter  was  perhaps  the  most  severe  march  undertaken  by 
any  body  of  troops  during  the  war.  The  men  were  without 
tents;  they  lacked  food  and  clothing,  the  roads  were  ex- 
ecrable and  in  the  mountain  passes  were  deep  snows.  Colonel 
Mackay  brought  the  regiment  safely  to  its  destination,  but 
the  awful  strain  was  too  much  for  even  the  sturdy  soldier 
and  frontiersman,  and  on  February  14,  1777,  he  died,  and 
was  buried  with  military  honors  in  Philadelphia,  the  re- 
mains being  subsequently  removed  to  the  Presbyterian 
burying-ground  in  Pittsburgh. 

In  the  army  sent  into  Western  Pennsylvania  to  put 
down  the  Whisky  Insurrection  was  the  First  Troop  Phila- 
delphia City  Cavalry.  Among  the  private  soldiers  was 
Meredith  Clymer,  the  son  of  George  Clymer,  one  of  the 
signers  of  the  Declaration  of  Independence,  and  at  this  time 
Inspector  General  of  the  Revenue  under  the  excise  law  which 
had  caused  the  rebellion.  At  Parkinson's  Ferry,  now  Mo- 
nongahela  City,  on  November  18,  1794,  Meredith  Clymer 
died,  and  like  Colonel  Mackay,  was  interred  in  the  Presby- 
terian churchyard. 

Another  of  the  earlier  graves  in  this  burying-ground 
was  that  of  Joseph  Nicholson,  an  Indian  interpreter  and 
scout,  who  died  on  October  1,  1796,  at  the  age  of  57  years. 
When  quite  young  he  had  been  a  captive  among  the  Indians, 
spoke  several  Indian  dialects  and  was  well  acquainted  with 
their  customs,  being  an  adopted  member  of  the  Six  Nations. 
He  was  for  many  years  interpreter  for  the  garrison  at  Fort 
Pitt,  both  while  in  the  occupancy  of  the  British  and  later. 
He  was  the  best  known  of  all  the  interpreters  and  scouts 
on  the  western  frontier,  and  had  led  a  most  adventurous  life. 
He  accompanied  Washington  on  his  journey  from  Pitts- 
burgh to  the  Kanawha  River  Country  in  October,  1770.  In 
1774  he  was  one  of  Governor  Dunmore's  scouts  in  his  war 
against  the  Indians.  The  story  of  his  participation  in  the 
Indian  dance  which  he  and  his  brother,  Thomas,  and  Simen 
Girty  and  his  half-brother,  John  Turner,  gave  before  Lord 
Dunmore,  in  which  their  Indian  songs  and  yells  are  said  to 
have  "made  the  welkin  ring,"  illustrates  the  intimate  char- 
acter of  his  knowledge  of  Indian  life  as  well  as  his  versa- 
tility (7).  He  was  guide  and  interpreter  for  Colonel 
Broadhead  in  the  summer  of  1779,  in  that  officer's  cam- 
paign against  the  Indians    of    the    Allegheny    River  Val- 


The  Present  Trinity  Church  in  1898 


The  Pioneers  of  Pittsburgh  15 


ley,  where  he  was  wounded  (8).  In  1782,  with  his 
brother  Thomas,  he  guided  the  disastrous  expedition 
against  the  Sandusky  towns,  which  was  led  by  Colonel 
Crawford  (9) .  In  1790  he  conducted  Cornplanter,  the  prin- 
cipal chief  of  the  Six  Nations  and  several  other  Indian 
chiefs  to  Philadelphia  to  see  President  Washington,  and  was 
himself  kindly  received  by  his  old  employer  of  twenty  years 
before.  The  Indians  loved  him  and  were  grateful  for 
his  work  in  their  behalf,  and  took  advantage  of  this 
occasion  by  calling  on  Governor  Mifflin  and  the  Supreme 
Executive  Council,  and  petitioning  them  to  grant  Nicholson 
six  square  miles  of  land  "lying  in  the  forks  of  the  Allegheny 
and  Broken  Straw  Creek,"  which  included  the  land  where 
the  battle  between  Broadhead's  men  and  the  Indians  had 
been  fought,  and  which  the  Six  Nations  had  already  re- 
nounced to  him  (10). 

There  were  many  notable  graves  in  the  Presbyterian 
churchyard.  Mrs.  Sarah  Sample  died  in  November,  1801, 
aged  58  years.  She  was  the  widow  of  Captain  Samuel  Sam- 
ple who  conducted  the  tavern  at  the  northeast  corner  of 
Water  and  Ferry  streets  where  Washington  lodged  in  1770, 
while  on  his  way  to  the  Kanawha  Country,  and  who,  as 
Washington  related  in  his  journal,  kept  "a  very  good  house 
of  public  entertainment."  In  the  Revolution  Captain 
Sample  was  deputy  quartermaster  general  in  General  Mcin- 
tosh's campaign  against  the  Indians,  in  1778-1779. 

In  the  war  for  the  liberation  of  the  Colonies,  John  Wilk- 
ins  had  at  his  own  expense  equipped  a  company  which  he 
commanded.  After  leaving  the  army  he  kept  a  tavern  and 
store  at  Carlisle.  Having  failed  in  business  he  removed  to 
Pittsburgh  in  1783  to  retrieve  his  fortunes.  Here  he  be- 
came a  merchant,  was  an  associate  judge,  the  second  chief 
burgess  of  Pittsburgh,  treasurer  of  the  county,  and  an  elder 
and  the  mainstay  of  the  Presbyterian  Church.  In  1789 
there  was  some  dissension  in  the  church  and  the  Rev.  Sam- 
uel Barr,  the  pastor,  asked  for  his  dismissal  at  the  hands  of 
the  Redstone  Presbytery,  alleging  among  other  reasons, 
that  John  Wilkins  and  another  elder  were  not  supporting  a 
character  becoming  the  office  of  elder,  in  that  they  drank 
and  played  cards.  Mr.  Wilkins'  answer  before  the  Pres- 
bytery was  characteristic.  He  frankly  admitted  that  he 
both  drank  and  played  cards.  He  declared  that  with  others 
he  met  in  the  evening  and  took  a  game  at  whist  or  loo ;  that 
Mr.  Barr  was  frequently  present  and  was  far  from  discount- 
enancing them,  that  upon  a  certain  occasion  being  invited 
to  take  a  game  at  loo,  he  had  said  it  would  not  suit,  as  there 


16  The  Pioneers  of  Pittsburgh 


were  a  number  of  bigoted,  narrow-minded  McMillanites  on 
the  other  side  of  the  river  who,  if  they  heard  of  it,  might 
call  him  to  account.  Mr.  Wilkins  related  that  Mr.  Barr 
had  originally  asked  him  to  become  an  elder,  and  that  he  had 
declined,  as  he  was  fond  of  taking  a  game  at  loo,  and  would 
not  wish  to  be  restricted  in  that  amusement  when  he  met 
with  friends.  Mr.  Barr  had  replied  that  he  might  be  in- 
dulged in  that  with  his  friends,  provided  he  did  not  go  into 
riots,  and  kept  it  from  the  knowledge  of  the  people  (11). 
Mr.  Wilkins  died  on  December  11,  1809. 

General  John  Wilkins  was  the  son  of  Captain  John 
Wilkins  and  like  his  father,  served  in  the  Revolution,  being 
surgeon's  mate.  After  the  Revolution  he  was  quartermas- 
ter general,  and  during  the  Whisky  Insurrection  briga- 
dier general  of  the  militia.  He  was  the  first  president  of 
the  Branch  Bank  of  the  United  States  in  Pittsburgh,  and 
died  on  April  30,  1816. 

Colonel  Stephen  Bayard,  Major  Isaac  Craig's  associate 
in  the  land  purchased  from  the  Penns,  had  also  served  in  the 
Revolution,  and  was  the  son-in-law  of  Colonel  Aeneas 
Mackay.  He  was  a  native  of  Maryland  but  was  reared  by 
his  uncle  in  Philadelphia  (12).  At  the  outbreak  of  the  war 
he  became  captain  of  a  Philadelphia  company  known  from 
its  aristocratic  origin  as  the  "silk  stocking  company,"  which 
was  attached  to  the  Second  Pennsylvania  Battalion,  sub- 
sequently the  Third  Pennsylvania  Regiment.  He  was  ad- 
vanced to  the  rank  of  lieutenant-colonel  and  served  in  the 
Eighth,  Sixth  and  Third  regiments.  He  was  on  the  fron- 
tier with  the  Eighth  Regiment,  several  times  acting  as 
commader  at  Fort  Pitt,  during  the  absence  of  Broad- 
head,  Gibson  or  Irvine.  After  the  war  he  settled  in 
Pittsburgh,  and  besides  being  Major  Craig's  partner  in 
various  enterprises,  established  a  sawmill,  a  saltworks  and 
a  distillery,  and  planned  the  first  market  house.  In  later 
years  he  removed  to  a  place  on  the  Monongahela  River, 
twelve  miles  above  Pittsburgh,  where  he  laid  out  the  town 
of  Elizabeth,  named  for  his  wife,  where  he  engaged  in  boat- 
building.   He  died  in  Pittsburgh  on  December  15,  1815. 


The  Pioneers  of  Pittsburgh  17 


REFERENCES. 

1.  Rev.    George    Upfold.      The   Pennsylvania   Magazine    of  History 

and  Biography,  Philadelphia,  1880,  Vol.  IV,  p.  123. 

2.  Letters  and  Papers  Relating  Chiefly  to   the  Provincial  History 

of  Pennsylvania,  Philadelphia,  1855,  p.  72,  p.  75. 

3.  Fort   Pitt   and   Letters   From    the    Frontier,    Pittsburgh,    1892, 

p.  125. 

4.  Morgan  Neville.     Watson's  Annals  of  Philadelphia  and  Pennsyl- 

vania, Philadelphia,  1857,  Vol.  II,  pp.  131-135. 

Rev.  G.  N.  Wright,  M.  A.     Life  and  Times  of  Louis  Phillippe, 

Ex-King  of  France,  London,  pp.  304-305. 

5.  Pittsburgh  Gazette,  June  1,  1819. 

6.  Pennsylvania  Archives,  Second  Series,  Harrisburg,  1880,  Vol.  XI, 

p.  646. 

7.  Consul  Willshire  Butterfield.     History  of  the  Girtys,  Cincinnati, 

1890,  p.  30. 

8.  Louise   Phelps   Kellogg.     Frontier  Retreat   on  the   Upper   Ohio, 

Madison,  1917,  pp.  58-60. 

9.  Reuben  Gold  Thwaites,  LL.D.,  and  Louise  Phelps  Kellogg,  Ph.D. 

Documentary  History  of  -Dunmore's   War,  Madison,    1905  pp. 
13-14. 

10.  Colonial  Records,  Harrisburg,  1853,  Vol.  XVI,  pp.  501-506. 

11.  Minutes   of   the   Presbytery    of   Redstone,    Cincinnati,    1878,   pp. 

54-55. 

12.  Pennsylvania   Archives,    Second    Series,    Harrisburg,    1880,    Vol. 

X,    pp.    646-647. 


18  In  Which  There  Are  Also  Women 


CHAPTER  III. 
IN  WHICH  THERE  ARE  ALSO  WOMEN. 

A  number  of  other  soldiers  of  the  Revolution  were 
buried  in  the  Presbyterian  churchyard. 

Colonel  James  O'Hara  had  been  an  officer  in  this  war, 
was  chief  burgess  of  Pittsburgh  in  1803,  and  was 
perhaps  the  most  extensive  landowner  in  the  borough  and 
the  vicinity;  he  was  the  originator  of  the  glass  manufac- 
tory which  he  and  Major  Craig  operated,  and  also  owned  a 
brewery  and  other  enterprises.  He  died  on  December  21, 
1819. 

General  Adamson  Tannehill,  who  died  on  December  23, 
1820,  was  born  in  Maryland  where  he  enlisted  in  the  Revo- 
lutionary army,  becoming  second  lieutenant;  he  was  made 
captain  in  1779,  and  with  his  corps  was  transferred  to  the 
Pittsburgh  frontier.  In  November,  1780,  he  was  tempo- 
rarily in  command  of  Fort  Mcintosh  (1).  At  the  close  of 
the  Revolution  he  conducted  a  tavern  in  Pittsburgh,  and 
was  a  popular  man  and  an  astute  politician.  Later  he  became 
a  justice  of  the  peace  and  while  holding  that  office  was  con- 
victed of  extortion.  The  conviction  was  thought  to  dis- 
qualify him  from  exercising  the  office,  but  being  a  leading 
Democrat,  Governor  McKean  remitted  the  fine  which  had 
been  imposed  and  reappointed  him  to  the  office  of  justice 
of  the  peace.  The  prestige  which  he  had  regained  as  the 
result  of  the  action  of  Governor  McKean  was  again  lost 
during  the  War  of  1812.  He  had  become  an  officer  in  the 
state  militia,  and  during  the  war  was  elected  to  command 
the  brigade  that  was  organized  in  Western  Pennsylvania, 
and  which  was  sent  to  northern  New  York  where  troops 
were  being  collected.  In  November  an  attempt  was  to 
be  made  to  invade  Canada  by  way  of  the  upper  Niagara. 
In  the  morning  when  the  troops  were  to  embark  for  this 
undertaking  and  cross  the  river,  General  Tannehill's 
brigade  failed  to  appear,  the  men  having  deserted  almost  in 
a  body  and  gone  home  in  squads. 

Major  Ebenezer  Denny,  a  Revolutionary  officer,  and 
aid-de-camp  of  General  Arthur  St.  Clair  in  1791,  was  county 
commissioner  of  Allegheny  County  and  the  first  mayor  of 
Pittsburgh  when  it  became  a  city  in  1816.  He  was  also  a 
successful  merchant,  dying  on  January  21,  1822. 

Major  Abraham  Kirkpatrick  who  died  on  November  17, 
1817,  was  the  brother-in-law  of  General  John  Neville,  and 


First  Presbyterian  Church,  Wood  Street,  in  1903, 
when  taken  down  to  make  way  for  the  McCreery  Building. 


In  Which  There  Are  Also  Women  19 


had  fought  gallantly  in  the  Revolution.  He  was  a  justice  of 
the  peace  for  Allegheny  County  in  1788,  and  was  commissary 
general  of  the  Western  army  at  the  time  of  the  Whisky  In- 
surrection. The  feeling  against  him  during  this  time  was 
more  bitter  than  even  against  General  Neville,  as  he  was 
accused  of  being  responsible  for  the  death  of  Captain  James 
McFarlane,  the  leader  of  the  Insurgents  who  attacked  Gen- 
eral Neville's  house.  His  barn  on  Coal  Hill,  now  Mount 
Washington,  was  burned  by  the  Insurgents,  who  also  in- 
tended to  burn  his  dwelling  in  Pittsburgh,  but  were  dis- 
suaded from  doing  so.  Major  Kirkpatrick  and  Hugh  Henry 
Brackenridge,  subsequently  a  judge  of  the  Supreme  Court 
of  Pennsylvania,  had  had  a  personal  encounter  arising  out 
of  a  law  suit  in  which  Brackenridge  appears  to  have  been 
severely  dealt  with,  and  for  which  a  prosecution  was  then 
pending  (2).  This  caused  Brackenridge  to  be  extremely 
bitter  in  his  reflections  on  Major  Kirkpatrick  during  this 
time.    He  was  buried  in  the  Episcopal  burying-ground. 

Dr.  Felix  Brunot,  a  Frenchman,  was  another  of  the 
Revolutionary  soldiers  whose  remains  were  interred  in  this 
burying-ground.  He  was  the  friend  of  LaFayette  and  came 
to  America  with  him  in  1777,  settling  in  Pittsburgh  twenty 
years  later,  where  he  practiced  medicine  for  many  years. 
His  mansion  on  Brunot's  Island  was  the  scene  of  much 
gaiety.  Here  Doctor  Brunot  entertained  LaFayette  in 
1825.     He  died  on  May  23,  1838. 

The  famous  Butler  family  had  several  members  buried 
here.  Mrs.  Maria  Smith  Butler  who  died  on  January  18, 
1824,  was  the  widow  of  General  Richard  Butler,  that  cele- 
brated resident  of  Pittsburgh,  who  had  been  an  Indian 
trader  and  Indian  agent,  and  in  the  Revolution  was  the 
second  in  command  to  General  Daniel  Morgan  at  Saratoga, 
and  the  second  in  command  to  General  Anthony  Wayne  at 
Stony  Point.  After  the  Revolution  he  held  various  offices  in 
Pittsburgh  and  fell  fighting  on  the  Miami  River  on  Novem- 
ber 4, 1791,  during  St.  Clair's  unfortunate  expedition  against 
the  Indians.  It  was  related  of  Mrs.  Butler  that  when  her 
son  James  R.  Butler,  the  captain  of  the  Pittsburgh  Blues  in 
the  War  of  1812,  was  on  September  23rd  of  that  year,  about 
to  start  with  his  command  for  the  boats  which  were  to  take 
them  down  the  Ohio  River  to  the  Wabash  Country  to  join 
the  army  of  General  William  Henry  Harrison,  he  marched 
his  company  in  front  of  his  mothers'  home,  when  she  met 
him  at  the  door.  Upon  bidding  her  son  farewell  she  said  to 
him  so  that  the  whole  company  might  hear:  "My  son,  re- 
member that  you  are  a  Butler.     Keep  that  name  ever  in 


20  In  Which  There  Are  Also  Women 


honor.     Farewell!     God  bless  you!" 

Not  far  from  the  grave  of  his  mother  is  also  the  burial 
place  of  Captain  James  R.  Butler,  who  died  on  April  30,  1832. 
With  his  command  he  took  part  in  the  battle  of  Mississinewa 
and  the  battle  of  Fort  Meigs,  the  command  distinguishing 
itself  in  both  battles,  their  gallant  conduct  being  specially- 
noticed  in  General  Harrison's  reports. 

Colonel  William  Butler  was  another  of  the  celebrated 
Butler  family  and  was  a  brother  of  General  Richard  Butler, 
dying  in  Pittsburgh  in  1789.  He  was  an  old  resident  of  the 
village,  being  in  the  Indian  trade  with  his  brother  prior  to 
the  Revolution.  He  was  lieutenant-colonel  of  the  Fourth 
Pennsylvania  Regiment.  Revolutionary  soldiers  pointed 
to  him  as  the  bravest  man  in  battle  they  had  ever  known. 
On  September  25,  1783,  the  legislature  granted  him  the 
right  to  establish  a  ferry  from  Pittsburgh  to  the  north  side 
of  the  Allegheny  River;  he  was  also  forest  ranger  for  the 
reserve  tract  opposite  Pittsburgh  to  "prevent  the  commis- 
sion of  waste  upon  the  timbers  of  the  reserve  tract."  Here 
he  operated  a  farm. 

A  unique  tombstone  in  the  Episcopal  burying-ground 
was  that  of  Patrick  Murphy.  It  was  "unique"  because  there 
was  inscribed  on  it  the  curious  statement  that  he  was  "a 
respectable  citizen  of  Pittsburgh."  He  died  in  January, 
1797,  and  had  been  the  proprietor  of  the  inn  on  Market 
Street  known  by  the  "Sign  of  General  Butler,"  named  for 
General  Richard  Butler,  which  in  its  day  was  the  leading  tav- 
ern in  the  town.  That  Patrick  Murphy  was  respected  as 
well  as  "respectable,"  is  amply  shown  by  the  names  of  the 
men  who  owed  him  money  as  appears  from  the  inventory  of 
his  estate  filed  in  the  Register's  office  of  Allegheny  County 
after  his  death.  The  amounts  owing  to  Patrick  Murphy 
varied.  The  Rev.  Samuel  Barr  owed  him  one  pound,  nine- 
teen shillings  and  six  pence,  Pennsylvania  currency,  since 
1789,  the  year  that  he  severed  his  connection  with  the  Pres- 
byterian Church.  From  this  small  sum,  which  may  have 
been  a  tavern  score,  the  amounts  increased,  in  one  case  being 
685  pounds.  These  larger  sums  were  owed  by  such  well 
known  citizens  as  General  John  Gibson,  John  Wilkins,  Sr., 
Colonel  Presley  Neville,  United  States  Senator  James  Ross, 
Colonel  James  O'Hara,  General  John  Wilkins  and  Major 
Ebenezer  Denny. 

Mary  Murphy,  commonly  called  "Molly"  Murphy,  was 
the  widow  of  Patrick  Murphy.  She  died  in  January,  1826, 
and  succeeded  her  husband  in  the  conduct  of  the  tavern. 
In  her  day  she  was  one  of  the  best  known  characters  in 


In  Which  There  Are  Also  Women  21 

Pittsburgh.  She  could  neither  read  nor  write,  but  was 
withal  a  capable  business  woman.  Judge  Henry  M.  Brack- 
enridge,  the  son  of  Judge  Hugh  Henry  Brackenridge,  said 
of  her  that  she  was  as  rough  a  Christian  as  he  ever  knew, 
but  that  no  more  generous  or  benevolent  person  ever  lived. 
In  the  pamphlet  circulated  against  James  Ross  when  he 
was  a  candidate  for  governor  in  1808,  and  which  Jane  Marie 
is  credited  with  having  written,  Mrs.  Marie  pays  a  high 
tribute  to  the  generosity  of  Mary  Murphy,  stating  that  she 
and  her  child  "would  have  perished  had  it  not  been  for  the 
kindness  of  Mrs.  Murphy"  (3). 

On  January  8,  1806,  the  community  was  shocked  by  the 
death  of  Tarlton  Bates,  the  brilliant  editor  of  the  Tree  of 
Liberty  and  the  Prothonotary  of  the  county,  in  a  duel,  the 
result  of  a  political  quarrel.  He  was  one  of  several  dis- 
tinguished brothers.  The  eldest  was  the  second  governor 
of  the  state  of  Missouri,  another  was  a  member  of  Congress 
from  Arkansas,  while  a  third  was  a  candidate  for  President 
in  1860,  and  became  a  member  of  President  Lincoln's  cabi- 
net. The  interment  of  Tarlton  Bates  in  the  Episcopal 
burying-ground  was  attended  by  the  largest  number  of 
people  that  had  ever  collected  at  a  funeral  in  the  borough. 

A  number  of  clergymen  were  buried  in  one  or  the  other 
of  the  graveyards.  The  Rev.  Robert  Steele  was  the  second 
pastor  of  the  Presbyterian  church  and  served  the  church 
from  1802  until  his  death  on  March  22,  1810.  He  was  an 
educator  of  note,  (4)  and  was  liberal  in  his  views  and  tol- 
erant of  worldly  fashions ;  he  was  a  good  performer  on  the 
violin.  His  limited  resources  obliged  him  to  live  econom- 
ically, and  with  his  own  hands  he  worked  at  building  his 
dwelling.  He  was  of  a  sociable  disposition  and  a  delightful 
companion ;  and  was  a  freemason  and  always  helpful  to  his 
fellowman.  When  a  row  of  houses  on  Wood  Street  was  on 
fire  in  the  early  hours  of  the  morning  of  the  winter  in  which 
he  died,  he  was  among  the  first  to  rush  to  the  scene  of  the 
conflagration  and  assist  in  extinguishing  it  and  caught  the 
cold  which  caused  his  death  (5). 

Rev.  John  Wrenshall  was  the  father  of  Methodism  in 
Pittsburgh,  and  was  a  writer  of  some  ability  and  a  merchant 
of  prominence.  He  died  on  September  25,  1821,  and  was 
buried  between  his  two  wives,  both  of  whom  had  preceded 
him  to  the  grave  (6) . 

The  Rev.  Sanson  K.  Brunot,  the  son  of  Dr.  Felix  Brunot, 
died  on  June  11,  1835,  in  the  27th  year  of  his  age.  In  the 
short  number  of  years  since  his  ordination  he  founded  the 
parishes  of  Blairsville  and  Greensburg,  as  well  as  Christ 


22  In  Which  There  Are  Also  Women 

Church  in  Pittsburgh,  for  the  latter  of  which  his  father 
erected  the  first  church  building  (7). 

Allegheny  County's  first  judge  learned  in  the  law  was 
Alexander  Addison.  He  had  been  a  minister  of  the  gospel 
in  the  Presbyterian  Church,  and  studying  law  was  admitted 
to  the  bar.  Upon  the  adoption  of  the  Pennsylvania  consti- 
tution of  1790,  which  provided  for  a  president  judge  learned 
in  the  law  for  each  of  the  judicial  circuits,  Addison  was  ap- 
pointed by  Governor  Mifflin,  president  judge  of  the  Fifth 
Judicial  Circuit,  which  included  Allegheny  County.  Judge 
Addison  was  a  staunch  Federalist  in  politics  and  by  1799  the 
country  had  turned  from  Federalism  to  Democracy.  Addi- 
son had  with  him  on  the  bench  a  lay  judge  named  John  B.  C. 
Lucas,  a  Frenchman  and  a  rabid  Democrat,  with  whom  he 
quarreled.  Impeachment  proceedings  were  begun,  and  the 
Democratic  party  being  in  power  in  the  legislature,  Addison 
was  tried,  impeached  and  removed  from  the  bench,  the  vic- 
tim of  political  rancor.  He  died  on  November  27, 1807,  in  the 
forty-ninth  year  of  his  age.  On  his  tombstone  in  the  Pres- 
byterian churchyard  there  was  inscribed  a  panegyric  on 
the  dead,  which  closed  with  observation  that  "he  left  a  wid- 
ow and  eight  children  to  mourn  over  his  premature  grave." 

Across  the  line  in  Trinity  churchyard  his  successor, 
Judge  Samuel  Roberts,  who  died  on  December  13,  1820, 
sleeps  the  long  sleep,  and  the  low  shaft  which  marks  the 
place  of  his  burial  gives  no  indication  that  he  was  the  second 
president  judge  of  the  Fifth  Judicial  Circuit  of  Pennsyl- 
vania. 

James  Mountain  was  a  lawyer  who  died  in  1813,  when 
only  forty  years  of  age  (8).  He  was  a  polished  gentleman, 
and  one  of  the  most  eloquent  men  who  ever  graced  the  Pitts- 
burgh bar.  His  reputation  in  this  respect  was  spoken  of  by 
lawyers  long  after  his  decease. 

Colonel  Stephen  Lowrey  of  Queen  Anne  County,  Mary- 
land, died  on  December  29,  1821,  aged  75  years,  and  was 
buried  in  the  Episcopal  burying-ground.  He  was  an  Irish- 
man by  birth,  and  a  commissary  in  the  Revolutionary  army, 
and  was  well  known  in  Western  Pennsylvania,  being  a  large 
landowner,  particularly  in  Butler  County.  His  daughter 
was  the  second  wife  of  Thomas  Collins,  an  eminent  Pitts- 
burgh lawyer. 

George  Adams  was  the  second  postmaster  of  Pitts- 
burgh, holding  the  office  from  1794  until  his  death  on  April 
1,  1801  (9). 

George  Robinson  was  the  first  chief  burgess  of  the  bor- 
ough of  Pittsburgh,  was  afterwards  a  member  of  the  legis- 


In  Which  There  Are  Also  Women  23 

lature  and  engaged  in  the  manufacture  of  white  flint  glass, 
and  was  associate  judge  of  Allegheny  County  at  the  time  of 
his  death  on  February  6,  1818  (10). 

The  oldest  man  to  be  buried  in  the  Presbyterian  church- 
yard was  John  Cameron,  a  Scotch  gardener,  who  died  on 
March  23, 1822,  at  the  age  of  107  years.  Many  stories  have 
been  told  of  the  old  Scotchman.  In  early  life  he  had 
served  in  the  British  army  in  the  Highlanders;  and  his 
grandfather  had  fought  at  Culloden.  He  was  an  honest, 
stubborn  Presbyterian  who  would  have  sacrificed  his  life 
for  the  doctrines  of  his  church  as  he  understood  them. 

General  Jackson  on  his  way  to  the  White  House  stopped 
in  Pittsburgh  over  Sunday.  The  landlord  sent  to  Cameron's 
Garden  for  vegetables  on  Sunday  morning.  Cameron  re- 
fused the  request  emphatically.  The  host  went  himself, 
plead  necessity,  threatened  to  withdraw  his  custom,  etc.,  all 
with  no  result.  "Well,  let  me  go  into  the  garden  myself, 
and  I  will  pay  you  tomorrow !"  the  landlord  pleaded.  "No ! 
No!"  declared  the  Scotchman  with  emphasis:  "It  is  far 
better  to  let  General  Jackson  do  without  vegetables  than  to 
break  the  Sabbath." 

The  hero  of  the  battle  of  New  Orleans  highly  compli- 
mented the  gardener  when  he  heard  of  the  incident  from  the 
vexed  landlord. 

Cameron  was  asked  how  he  managed  his  hot-beds  on 
Sunday.  "I  judge  on  Saturday  night,  and  raise  the  sash  a 
little  with  a  corn  cob  for  air,"  he  answered. 

"But  were  you  never  mistaken,"  he  was  pressed.  "Yes, 
one  Sabbath  morning,"  he  replied.  "I  knew  that  frost  was 
coming;  but  I  had  no  right  to  move  the  cobs  on  the  Lord's 
day.  The  next  morning  about  five  hundred  dollars  worth 
of  plants  were  frozen." 

"How  did  that  loss  affect  the  year's  gain?"  his  inter- 
locutor continued.  He  responded :  "I  never  spoke  of  it  be- 
fore ;  perhaps  some  would  not  believe  me ;  I  cannot  account 
for  it,  but  that  year  I  made  more  money  off  my  garden  than 
in  any  year  of  my  life."  , 

William  Peter  Eichbaum  died  on  February  9,  1827.  He 
was  a  native  of  Germany,  was  an  expert  glassworker  and 
superintended  the  construction  of  the  glass  works  which 
Colonel  James  O'Hara  and  Major  Isaac  Craig  established. 
Subsequently  he  founded  a  glass  cutting  establishment, 
the  first  of  its  kind  in  the  United  States.  In  a  publication  of 
the  day  it  was  said  he  was  "an  ingenious  German  who 
had  been  formerly  glass  cutter  to  Louis  XVI,  king  of 
France."  (11) 


24  In  Which  There  Are  Also  Women 

John  Johnston  was  postmaster  of  Pittsburgh  from 
1804  to  1822;  and  was  also  a  watchmaker  and  silversmith. 
He  died  on  May  4, 1827  (12). 

John  Darragh  died  on  May  14,  1828,  aged  56  years.  He 
was  a  merchant  in  Pittsburgh,  a  justice  of  the  peace  in  the 
borough  for  many  years,  burgess,  and  mayor  of  the  city 
from  1817  to  1825.  He  was  also  president  of  the  Bank  of 
Pittsburgh  from  1819  until  the  time  of  his  death  (13). 

Alexander  Johnston,  Jr.,  was  cashier  of  the  Bank  of 
Pittsburgh  from  1814  until  his  death  on  May  9,  1832  (14). 

The  grave  of  Mrs.  Susanna  Taylor,  the  wife  of  the  Rev. 
John  Taylor  the  first  rector  of  Trinity  Church,  who  died  on 
January  16,  1829,  is  in  Trinity  churchyard  to  the  right  of 
the  entrance  and  near  the  Sixth  Avenue  wall  which  incloses 
the  burying-ground. 

George  Evans  died  on  September  24,  1830.  He  was 
the  son  of  Oliver  Evans  of  Philadelphia,  the  inventor  of  the 
high-pressure  steam  engine.  He  was  a  man  of  several  in- 
terests; he  conducted  the  largest  steam  grist  mill  in  the 
city,  a  plow  factory,  an  air  foundry,  and  was  besides  inter- 
ested in  the  Columbian  Steam  Engine  Company,  the  most 
important  steam  engine  building  concern  in  the  West  (15). 

Dr.  Peter  Mowry  was  a  leading  physician  and  one  of 
the  earliest  to  practice  medicine  in  Pittsburgh.  He  died 
on  May  5,  1833,  and  was  buried  in  Trinity  churchyard. 
He  began  his  medical  studies  with  Dr.  Nathaniel  Bedford, 
the  first  physician  to  locate  in  Pittsburgh,  and  subsequently 
attended  lectures  at  the  University  of  Pennsylvania  (16). 

Christopher  Cowan,  who  died  on  March  12,  1835,  built 
the  first  rolling  mill  in  Pittsburgh  in  1811-1812  (17). 

Thomas  and  Samuel  Magee  were  hatters,  the  former 
dying  on  November  24,  1823,  and  the  latter  on  June  6,  1836. 
They  manufactured  and  supplied  the  town  with  beaver, 
castor  and  roram  hats  (18). 

Miss  Louisa  Amelia  Shaler,  the  second  daughter  of 
Judge  Charles  Shaler,  the  president  judge  of  the  Fifth  Ju- 
dicial Circuit  composed  of  the  counties  of  Allegheny,  Beaver 
and  Butler,  died  on  July  16,  1839,  in  the  twenty-first  year 
of  her  age.  On  the  tablet  erected  over  her  grave  was  the 
statement  that  it  was  consecrated  by  her  father  "to  the 
memory  of  a  beloved  child,  who  at  a  moment  of  hilarity 
and  pleasure  in  the  bloom  of  youth  and  loveliness  was  sud- 
denly bereft  of  life  by  a  fall  from  a  horse  (19). 

James  Johnston,  the  father  of  Alexander  Johnston,  Jr., 
who  died  on  September  19,  1842,  was  a  soldier  of  the  Revo- 
lution (20). 


In  Which  There  Are  Also  Women  25 

Charles  F.  W.  vonBonnhorst  was  born  in  Prussia,  the 
scion  of  a  noble  house.  He  left  Germany  for  the  United 
States  after  the  battle  of  Jena,  in  which  he  commanded  an 
•  artillery  corps.  In  1821  he  located  in  Pittsburgh,  became  a 
member  of  the  board  of  aldermen,  studied  law  and  was  ad- 
mitted to  the  bar,  dying  on  February  23,  1844,  and  being 
buried  in  Trinity  churchyard. 

As  Judge  Hugh  Henry  Brackenridge  had  been  very 
prominent  in  the  little  communty,  his  wife  must  necessarily 
also  have  attracted  some  attention.  Mrs.  Sabina  Wolf 
Brackenridge  survived  her  husband  for  many  years,  dying 
on  February  18,  1845.  It  is  related  that  she  was  the  daugh- 
ter of  a  German  farmer  in  Washington  County.  Her  future 
husband,  while  riding  the  circuit,  stopped  at  her  father's 
house  to  escape  the  rain.  When  ready  to  depart,  the  old 
farmer  directed  his  daughter  to  bring  the  lawyer's  horse 
to  the  door.  Her  appearance  made  a  deep  impression  on 
Brackenridge  and  after  he  had  gone  some  distance  he  turned 
back  and  asked  Mr.  Wolf  for  his  daughter's  hand  in  mar- 
riage. Receiving  the  consent  of  both  the  father  and 
daughter,  he  married  her,  sent  her  to  a  school  in  Philadel- 
phia, whose  business  it  was  according  to  the  chronicler  to 
"wipe  off  the  rusticities  which  Mrs.  Brackenridge  had  ac- 
quired whilst  a  Wolf."  (21) 

James  S.  Stevenson  had  been  a  member  of  Congress 
and  a  candidate  for  governor  of  the  state  against  George 
Wolf.  He  was  engaged  in  white  lead  manufacturing  and 
died  on  October  16,  1851  (22). 

Literature  had  a  representative  in  the  burying-ground, 
although  long  after  the  days  of  the  pioneers.  The  young 
journalist,  author  and  playwright,  Charles  P.  Shiras,  died 
on  July  26,  1854,  in  the  thirtieth  year  of  his  age.  He  was 
the  author  of  Redemption  of  Labor,  a  volume  of  poetry 
which  gives  strong  indications  of  genius,  and  of  a  drama 
called  "The  Invisible  Prince,  or  the  War  of  the  Amazons," 
which  was  played  at  the  Old  Drury  Theatre  early  in  the  dec- 
ade beginning  in  1850.  (23)  This  and  the  burial  of  James 
S.  Stevenson  were  two  of  the  latest  interments  to  be  made 
in  either  of  the  churchyards. 


REFERENCES   AND    NOTES. 

1.  Louise  Phelps  Kellogg.     Frontier  Retreat  on  the   Upper  Ohio, 

Madison,  1917,  p.  174,  p.  454,  p.  289. 

2.  H.  M.  Brackenridge.    History  of  the  Western  Insurrection,  Pitts- 

burgh, 1859,  p.  179. 


26  In  Which  There  Are  Also  Women 

3.  H.  M.  Brackenridge.    Recollections  of  Persons  and  Places  in  The 

West,  Philadelphia,  1868,  p.  66. 

The  Case  of  Jane  Marie,  Exhibiting  the  Cruelty  and  Barbar- 
ous Conduct  of  James  Ross  to  a  Defenceless  Woman,  1809, 
p.  24. 

4.  Note — Rev.  Robert  Steele  was  buried  in  the  Presbyterian  church- 

yard. 

5.  Centennial  Volume  of  the  First  Presbyterian  Church  of  Pitts- 

burgh, Pa.,  Pittsburgh,  1884,  p.  153. 

6.  Note — Rev.   John    Wrenshall   was   buried   in    the    Presbyterian 

churchyard. 

7.  Note — Rev.   Sanson  K.   Brunot  was    buried    in    the    Episcopal 

churchyard. 

8.  Note — James  Mountain  was  buried  in  the  Presbyterian  church- 

yard. 

9.  Note — George  Adams  was  buried  in  the  Presbyterian  churchyard. 

10.  Note — George   Robinson   was   buried    in   the    Episcopal    church- 

yard. 

11.  Zadok  Cramer.     The    Pittsburgh    Magazine  Almanac  for  1810, 

p.  54. 

Note — William  Peter  Eichbaum  was  buried  in  the  Episcopal 

churchyard. 

12.  Note — John  Johnston   was   buried   in   the   Presbyterian   church- 

yard. 

13.  Note — John    Darragh   was   buried   in   the   Presbyterian   church- 

yard. 

14.  Note — Alexander  Johnston,  Jr.,  was  buried  in  the  Presbyterian 

churchyard. 

15.  Note — George  Evans  was  buried  in  the  Episcopal  churchyard. 

16.  Note — Dr.   Peter   Mowry  was   buried   in   the   Episcopal   church- 

yard. 

17.  Note — Christopher  Cowan  was  buried  in  the  Episcopal  church- 

yard. 

18.  Note — Thomas  and  Samuel  Magee  were  buried  in  the  Episcopal 

churchyard. 

19.  Note — Miss  Louisa  Amelia  Shaler  was  buried  in  the  Episcopal 

churchyard. 

20.  Note — James  Johnston  was  buried  in  the  Presbyterian  church- 

yard. 

21.  John  Pope.     A  Tour  through  the  Southern  and  Western  Terri- 

tories of  the  United  States,  Richmond,  1888,  pp.  15-16. 
Note — Mrs.  Sabina  Wolf  Brackenridge  was  buried  in  the  Pres- 
byterian churchyard. 

22.  Note — James  S.  Stevenson  was  buried  in  the  Presbyterian  church- 

yard. 

23.  Note — Charles   P.    Shiras   was   buried   in   the   Episcopal   church- 

yard. 


Yesterday   and   Today  27 


CHAPTER  IV. 
YESTERDAY  AND  TODAY. 

At  funerals  in  the  early  days  the  coffin  was  carried 
from  the  house  to  the  burying-ground,  the  distance  being 
generally  short,  sometimes  on  the  shoulders  of  the  bearers, 
at  other  times  by  supports  placed  crosswise  under  the  bier, 
and  which  projected  on  both  sides.  The  minister,  mourning 
relatives  and  friends  walked  behind.  Sometimes  the  bell 
on  the  Court  House  tolled  while  a  prominent  citizen  was 
being  borne  to  his  last  resting  place.  It  was  the  custom  for 
the  attending  physician  to  take  part  in  the  procession  to  the 
grave,  following  immediately  after  the  clergyman.  This 
was  the  order  followed  at  the  funeral  of  Colonel  Presley 
Neville  (1). 

William  Price,  commonly  known  as  "Billy"  Price,  whom 
Anne  Royal,  who  visited  Pittsburgh  in  1828,  describes  as 
"an  eccentric  little  gentleman  well  known  for  his  odd  humor 
and  the  universality  of  his  mechanical  genius,"  (2)  had  a 
pipe  manufactory  in  Kensington,  which  adjoined  the  city  on 
the  southeast,  and  which  from  the  fact  of  the  pipe  manufac- 
tory being  located  there,  was  generally  called  Pipetown.  The 
practice  of  the  physicians  attending  funerals  led  "Billy" 
Price  to  one  day  mar  the  solemnity  of  a  funeral  by  calling 
out  to  the  physician  who  was  in  the  funeral  procession  and 
whom  he  knew  well,  "Ah,  doctor,  I  see  you  are  delivering 
your  work,  the  same  as  I  do." 

The  funerals  of  the  women  were  always  impressive, 
and  when  the  person  to  be  buried  was  young  and  of  promi- 
nence, the  funeral  became  doubly  so.  Oliver  Ormsby  Page 
tells  interestingly  of  the  funeral  of  Mrs.  Emily  Morgan 
Simms,  a  daughter  of  Colonel  Presley  Neville  (3). 

"Mrs.  Simms  died  in  Pittsburgh  on  February  5,  1821, 
while  on  a  visit  to  her  native  city,  her  husband,  Colonel  W. 
D.  Simms,  being  a  resident  of  Washington  City.  .  .  .  The  bier 
which  held  the  remains  was  carried  on  the  shoulders  of  the 
bearers.  Walking  four  on  each  side  of  the  bier  as  honorary 
pall-bearers,  were  eight  ladies  dressed  in  white  muslin,  white 
stockings  and  slippers,  their  heads  covered  with  long  white 
lace  veils  reaching  to  their  feet." 

Mrs.  Simms  was  thirty-five  years  of  age  when  she  died. 
She  is  said  to  have  been  fascinating.     Judge  Henry  M. 


28  Yesterday  and   Today 


Brackenridge  said  all  of  Colonel  Neville's  children  were 
as  beautiful  as  the  children  of  Niobe  (4).  The  glowing 
language  of  the  poem  on  her  name,  which  Tarlton  Bates 
wrote,  indicated  that  the  young  Virginian  was  in  love  with 
her  when  she  was  a  girl.  The  burial  place  of  Mrs.  Simms  is 
still  to  be  seen,  marked  as  it  is  by  a  stone  slab  covering  the 
entire  grace  (5)  but  the  grave  of  the  elegant  Tarlton  Bates, 
who  admired  her  so,  disappeared  many  years  ago. 

In  1821  Thomas  Cannon,  together  with  his  family,  re- 
moved from  Wilkinsburg  to  Pittsburgh,  into  a  house  situ- 
ated on  Sixth  Street,  opposite  the  Episcopal  burying-ground. 
He  had  a  daughter  named  Jane,  then  about  six  years  of  age. 
Here  the  family  resided  for  six  or  seven  years.  Jane  mar- 
ried and  became  Jane  Grey  Swisshelm,  and  a  famous  woman 
in  many  spheres.  In  her  autobiography,  published  in  1880, 
she  gives  her  recollections  of  the  Episcopal  and  Presbyterian 
graveyards.  The  Episcopal  burying-ground  was  "a  thickly 
peopled  graveyard,"  she  wrote.  It  and  the  Presbyterian 
churchyard  were  above  the  level  of  the  street,  and  "were 
protected  by  a  worm  fence  that  ran  along  the  top  of  a 
green  bank,"  where  the  children  of  the  neighborhood 
played  and  gathered  flowers.  Sixth  Street  was  unpaved 
and  there  were  no  gaslights,  and  when  Jane's  grandmother 
or  bachelor  uncle,  in  the  solemnity  of  the  night  took  the 
little  girl  to  walk  in  the  burying-grounds,  she  believed  that 
they  were  people  with  the  ghosts  of  the  dead  who  were 
buried  there ;  and  she  relates  that  when  in  1824  the  Trinity 
congregation  began  to  excavate  for  the  foundation  of  the 
church,  which  they  proposed  to  erect  in  their  graveyard, 
"there  was  a  great  desecration  of  graves"  (6). 

W.  G.  Lyf ord  in  a  letter  from  Pittsburgh  dated  Decem- 
ber 15,  1836,  described  the  two  burying-grounds.  In  lan- 
guage intended  to  be  facetious  but  which  is  merely  flippant, 
he  said:  "On  entering  the  churchyard,  in  Sixth  Street,  I 
was  forcibly  struck  with  the  singular  order  in  which  the  se- 
pultures for  the  dead  were  arranged — some  at  'heads  and 
points,'  if  I  may  be  allowed  the  privilege  of  making  light 
comparisons  with  grave  subjects — and  others,  as  a  seaman 
would  say,  'athwart-hawse.'  The  slabs  appeared  older  than 
their  inscriptions  seemed  to  indicate,  and,  from  the  delapida- 
tion  of  many  of  the  tombs,  I  suppose  the  deposits  to  have 
been  the  first  in  the  city.  I  could  decipher  the  epitaph, 
however,  of  only  one  octogenarian — George  McGunnegle, 
who  died  in  1821,  aged  85.  There  reposed,  however,  the 
remains  of  Capt.  Nathaniel  Irish,  a  Revolutionary  officer, 
born  in  1737,  died  in  1816"  (7). 


1 1  mi 


Trinity  Church,  Sixth  Avenue,  as  it  appeared  in  1870,  when  taken 
down  to   make   way   for  the   present  structure. 


Yesterday  and  Today  29 

But  the  sleeping  place  of  the  dead  in  the  early  days 
must  have  been  an  attractive  spot.  "How  pleasant  the 
spreading  trees!  How  green  the  sods  which  covered  the 
graves!  An  oasis  amidst  the  dust  and  bustle  of  a  growing 
city,"  was  the  description  of  the  Rev.  Richard  Lea,  who 
knew  the  burying-grounds  since  1813  (8). 

As  other  churches  came  into  existence,  they  generally 
also  established  burying-grounds,  either  about  their 
churches,  or  in  some  other  part  of  the  city,  or  in  one 
of  the  neighboring  townships,  and  many  burials  were 
made  in  them.  The  Trinity  churchyard  and  the  Pres- 
byterian churchyard  combined,  after  deducting  the 
area  occupied  by  the  buildings,  contained  less  than  one 
acre.  They  constituted  indeed  a  veritable  "God's  acre." 
And  notwithstanding  the  establishment  of  the  other 
burying-grounds,  the  old  churchyards  had  become  so 
crowded  with  graves  that  when  Isaac  Craig  was  a  boy 
(he  was  born  on  July  12,  1822),  "they  never  due:  a 
grave  without  encroaching  upon  other  graves"  (9).  Wil- 
liam G.  Johnston,  who  was  born  in  Pittsburgh  on  August 
22,  1828,  in  the  reminiscenses  of  his  boyhood,  gives  similar 
testimony  when  telling  of  the  sexton  of  the  Presbyterian 
church  preparing  graves.  "And  I  fancy  too  that  I  can  again 
see  him  as  with  other  boys,  I  have  sometimes  watched  him 
digging  graves  in  the  old  churchyard,  now  and  then  tossing 
up  bones,  a  matter  of  special  interest  to  us  on  such  occa- 
sions" (10). 

In  1869,  when  Trinity  Church  was  preparing  to  build 
the  present  edifice,  it  procured  the  passage  of  a  law^  by  the 
Pennsylvania  legislature  authorizing  the  congregation,  "in 
case  of  all  unmarked  or  unknown  graves  to  remove  and  place 
the  remains  underneath  the  church  or  chapel  which  is  pro- 
posed to  be  erected."  In  1877,  the  Rev.  S.  F.  Scovel,  the 
pastor  of  the  First  Presbyterian  church,  made  a  similar  sug- 
gestion in  regard  to  certain  graves  in  the  burying-ground  of 
his  church.  In  the  classic  language  for  which  he  was  noted, 
he  said  "that  about  half  a  dozen  graves,  it  was _  expected 
might  remain  in  situ  covered  by  the  buildings  which  it  was 
proposed  to  erect."   (11). 

The  conduct  of  the  burying-grounds  seemed  to  have  be- 
come chaotic.  The  first  great  despoilment  of  graves  in  the 
Presbyterian  burying-ground  took  place  when  the  Sunday 
school  building  was  erected  in  1826  (12),  and  the  next  when 
the  third  church  was  built  in  1853,  which  was  large  and  ex- 
tended a  considerable  distance  over  the  lot  used  for  burials. 
When  Trinity  Chapel  was  built  in  the  early  seventies  of  the 


30  Yesterday   and   Today 

last  century  in  addition  to  the  graves  marked  by  tombstones, 
about  four  hundred  graves  were  uncovered.  In  the  Presby- 
terian burying-ground  the  graves  were  even  more  numerous. 
Many  of  the  graves  were  deprived  of  their  headstones. 
Other  tombstones  were  removed  from  their  proper  places, 
the  ground  was  leveled,  and  there  was  nothing  to  indicate 
that  anyone  was  buried  there.  Isaac  Craig  said  the  grave- 
stones were  used  as  curbstones  (13).  Probably  after  the 
year  1844,  when  steps  were  taken  to  establish  Allegheny 
Cemetery,  very  few  interments  took  place  in  either  bury- 
ing-ground although  they  were  not  permanently  closed  until 
1848  or  1849,  and  even  after  that  period  there  was  an 
occasional  interment,  notably  that  of  James  S.  Stevenson 
and  Charles  P.  Shiras.  After  that  time  many  of  the  bodies 
were  disinterred  and  removed  to  Allegheny  Cemetery. 

Thousands  have  been  laid  to  rest  in  that  single  acre. 
It  must  be  borne  in  mind  that  in  the  old  days  of  these  bury- 
ing-grounds,  the  birth  rate,  and  the  mortality  among  the 
children  were  both  larger  than  at  present.  Life,  even  with 
the  more  wealthy,  was  a  constant  struggle,  food  was  coarse 
and  illy  prepared,  clothing  deficient,  and  the  habitations 
were  far  from  being  the  comfortable  dwellings  of  today. 
Then,  too,  medical  science  was  as  crude  as  the  homes  where 
the  physicians  practiced.  People  did  not  live  as  long  as  they 
do  today.  It  was  rare  for  men  or  women  to  attain  the  age  of 
eighty  years.  When  anyone  reached  that  age  it  was  re- 
marked upon,  as  was  done  by  W.  G.  Lyford  when  he  came 
across  the  grave  of  the  octogenarian,  George  McGunnegle, 
in  Trinity  churchyard.  It  is  not  exaggeration  to  say  that 
during  the  ninety-five  years  that  the  old  burying-ground  is 
known  to  have  been  used  as  such,  there  were  at  least  four 
thousand  interments. 

Judge  Daniel  Agnew,  who  was  chief  justice  of  the  Su- 
preme Court  of  Pennsylvania  when  the  case  of  Craig  and 
Guthrie  against  the  First  Presbyterian  Church  was  argued, 
in  an  address  delivered  before  the  Allegheny  County  Bar 
Association  on  December  1,  1888,  gave  utterance  to  senti- 
ments strongly  antagonistic  to  the  removal  of  the  dead  from 
the  Presbyterian  churchyard.  He  declared  that  the  "up- 
rooting" of  the  old  burying-ground  was  an  "act  of  vandal- 
ism," and  called  attention  to  the  fact  that  he  had  dissented  to 
the  opinion  of  the  Supreme  Court  in  that  case.     (14) 

In  this  dissenting  opinion  the  venerable  jurist  used  lan- 
guage that  was  still  more  indignant.  "I  deny  the  right  of 
removal  for  individual  or  private  interest,  whether  it  be  for 
building  a  lecture  room  for  a  church  congregation,  or  a  Sab- 


Trinity  Court  Studio,  R.   W.  Johnston. 
First  Presbyterian  Church  and  Trinity  Church  Today. 
Oliver  Building  on  the  left. 


Yesterday  and  Today  31 

bath  school  room,"  he  proclaimed.  "Its  purpose  is  to  save 
money  by  taking  ground  appropriated  for  the  dead.  Thus 
to  coin  money  out  of  the  bones  of  the  dead,  is  to  violate  a 
purchaser's  right  to  sepulture,  contrary  to  the  instincts  of 
race  and  the  keenest  sensibilities  of  the  heart."     (15) 

He  did  not  live  to  see  the  remainder  of  the  burying- 
ground  "uprooted,"  when  in  1902  the  congregation  leased 
for  a  period  that  is  almost  perpetual,  at  an  enormous  rental, 
all  that  it  owned  of  the  lot  on  Wood  street  and  two-thirds  of 
the  lot  adjoining  which  had  always  been  used  as  a  grave- 
yard. The  other  part  of  the  burying-ground  was  reserved 
for  the  purpose  of  erecting  the  new  church  which  the  con- 
gregation now  occupies.  In  the  property  of  the  First  Pres- 
byterian Church  there  are  now  apparently  no  graves,  all  but 
the  cement  walk  along  the  easterly  side  of  the  church  be- 
ing covered  by  buildings.  Trinity  Church  still  maintains  a 
graveyard  of  respectable  dimensions,  there  being  in  it  about 
two  hundred  graves  which  are  marked  by  tombstones  of  var- 
ious descriptions,  although  even  here  a  portion  of  the  land 
has  been  disposed  of  for  commercial  uses.  In  Trinity  Church 
descendants  or  relatives  of  those  interred  have  been  largely 
in  control  of  the  church  organization,  and  have  seen  to  it 
that  the  graves  of  their  kinsmen  were  protected. 

There  are  philosophers  who  teach  that  reverence  for 
the  dead  is  really  the  influence  which  the  dead  exercise  over 
the  living.  The  belief  in  the  power  of  the  dead  over  the  liv- 
ing has  been  given  new  force  in  a  recent  remarkable  novel 
by  a  Spanish  writer  (16).  In  this  brilliant  work  of  the  im- 
agination the  author  beholds  the  dead  occupying  the  high- 
ways of  the  living;  they  stride  out  to  meet  them;  in  his 
opinion  morality,  customs,  prejudices,  honor,  all  are  their 
work. 

The  old  burying-grounds  lie  in  the  heart  of  a  city  of 
perhaps  seven  hundred  thousand  people.  The  dust  of  thou- 
sands of  dead  lies  buried  in  these  churchyards,  under  the 
churches,  and  beneath  the  tall  buildings  which  cover  a  por- 
tion of  the  grounds.  If  it  is  true  that  the  dead  command 
the  living,  then  the  influence  of  this  army  of  the  dead,  im- 
bued as  it  is  with  the  wisdom  of  the  ages,  must  be  tremen- 
dous with  the  almost  three  quarters  of  a  million  people  dwell- 
ing in  Pittsburgh.  Cleansed  of  their  worldly  failures,  defi- 
ciencies, errors,  delinquencies  and  transgressions,  they  would 
possess  a  transcendant  power  for  good  in  every  sphere  of 
human  life,  religion,  government,  society,  morals,  educa- 
tion, science,  art,  literature,  commerce,  and  industry. 


•  •  • 

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32  Yesterday  and  Today 

REFERENCES   AND   NOTES. 

1.  Pittsburgh  Gazette,  June  1,  1819. 

2.  Mrs.    Ann    Royall.      Pennsylvania,    Washington,    1829.    Vol.    II, 

p.  53. 

3.  Oliver   Ormsby   Page.      "Sketch    of   the   'Old    Round    Church'", 
1805-1825.    The  Pennsylvania  Magazine  of  History  and  Biogra- 
phy, Philadelphia,  1895,  Vol.  XIX,  pp.  351-358. 

4.  H.  M.  Brackenridge.     Recollections  of  Persons  and  Places  in  the 

West,  Philadelphia,  1868,  p.  66. 

5.  Note — Mrs.  Emily  Morgan  Simms  was  buried  in  the  Episcopal 

churchyard. 

6.  Jane  Grey  Swisshelm.     Half  a  Century,  Chicago,  1880,  pp.  10-16. 

7.  W.    G.    Lyford.      The    Western   Address    Directory,    Baltimore, 

1837,  pp.  89-90. 


;.,   ,  8.  Centennial  Volume   of  the  First  Presbyterian  Church  of  Pitts- 

•  '  burgh,  Pa.,  Pittsburgh,  1884,  p.  191. 

9.  Craig  v.  First  Presbyterian  Church,  88,  Pa.  42. 

.*•    , 

••*  #10.  William  G.  Johnston.    Life  and  Reminiscences,  Pittsburgh,  1901, 

••;•■  p.  178. 


,11.    Craig  v.  First  Presbyterian  Church,  88  Pa.,  p.  42. 


II ".12.  Rev.  William  M.  Paxton,  D.  D.     Two  Discourses  upon  the  Life 

*..*•«  and  Character  of  the  Rev.  Francis  Heron,  D.  D.,  Pittsburgh, 

.-..  1861,  p.  55. 

\  ••' 

.  ,„.  13.  Craig  v.  First  Presbyterian  Church,  88  Pa.  p.  42. 

■ 

"*""*14.  The  Pennsylvania  Magazine   of  History   and  Biography,   Phila- 

•  •••:  delphia,  1889,  Vol.  XIII,  pp.  1-60. 

•  ••••15.  Craig  v.  First  Presbyterian  Church,  88  Pa.  p.  42. 

•  •  •  •  « 

**«•«  16.  V.   Blasco   Ibanez.     The  Dead  Command,   New  York,   1919,  pp. 

:*;  134-135. 


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